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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

12.06.2025 13:36

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Sain (a barber)

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Let's look at the views of Sant Kabir

From Guru Granth Sahib ji - Ang 1195

I am not a Hindu, nor am I a Muslim.

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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Wherever I go, I find water and stones.

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— Kabir, Ramaini 1, Translated by David Lorenzen

Let’s see what Gurbani has about Ramanandacharya’s views.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Why did Mark Lane harass Helen Markham during an illegally recorded telephone conversation to misidentify Lee Harvey Oswald who she witnessed as the shooter of Tippit?

These morons know nothing, they wander about in ignorance,

If Ram be within the image which you find upon your pilgrimage,

I left Benares - I had little common sense. ||1|| Pause ||

Has anyone had a romance scammer start messaging them on Quora? How do you know if the person is scamming you? What do you do?

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

I have searched through all the Vedas and the Puraanas.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

At the time of my death, I moved to Magahar. ||2||

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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

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As long as the mind is filled with the desire for heaven,

Raamaanand Jee, First House:

How can they kill the mother, whose milk they drink like that of a wet nurse?

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I do not perform Hindu worship services, nor do I offer the Muslim prayers.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

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Ravidas (a chamar shoemaker)

One Universal Creator God. By The Grace Of The True Guru:

To him who is high-minded, these teachings will be illuminating.

Could some kind lady post me a photo of her hairy spread pussy? It has become extremely difficult to find new amateur photos and I would be infinitely grateful.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Without looking into one's heart, how can one reach paradise?

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

With inadequate devotion, how can anyone swim across? ||4||

I am like a fish out of water,

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

There, where millions of Krishnas stand with hands folded,

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Kabir (a weaver)

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Says Kabeer, this is what I say:

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

I wasted my whole life in the city of Shiva;

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

If God be within the mosque, then to whom does this world belong?

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

I serve the One Lord, and not any other. ||2||

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

He does not dwell at the Lord's Feet. ||3||

One day, a desire welled up in my mind.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I am not a Hindu, nor am I a Muslim.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Shvetashvatara Upanishad (6.23)

I ground up sandalwood, along with several fragrant oils.

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You have cut through all my confusion and doubt.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Raamaanand's Lord and Master is the All-pervading Lord God.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Hari is in the East, Allah is in the West.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

You are totally pervading and permeating in all.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I went to God's place, and worshipped Him there.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Look within your heart, for there you will find both Karim and Ram;

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

CONCLUSION:

Because in my previous life, I did not practice penance and intense meditation. ||1||

Now that my time to die has come, I have come to dwell at Magahar! ||3||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

— Kabir, III.2, Translated by Rabindranath Tagore

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

All the men and women of the world are His living forms.

That God showed me the Guru, within my own mind. ||1||

Kaashi and Magahar - I consider them the same.

NOW…

I am a sacrifice to You, O my True Guru.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Says Kabeer, unto whom should I tell this?

then who is there to know what happens without?

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

There the streams of light flow in all directions, few are the men who can cross to that shore!

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Ramarchan Paddati gives more info about his teachings.

— Kabir, II.57, Translated by Rabindranath Tagore

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

That Kabeer died chanting the Lord's Name. ||5||15||

Now here in this verse

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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Sant Kabir was staunchly against cow slaughter.

Gauree, Kabeer Jee, Panch-Padas:

Says Kabeer, the Guru and Ganaysha and Shiva all know

For many years, I practiced penance and intense meditation at Kaashi;

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

I would go there, only if the Lord were not here. ||2||

Where should I go? My home is filled with bliss.

Sadhna (a Muslim butcher) and

Now tell me, Lord, what will my condition be?

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

The young and the old drink milk pudding, but these fools eat the cow's body.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.